Mick F wrote:Mick F wrote:Goodness knows the truth.
You lot seem to know the truth, or at least you think you know the truth.
What is truth?
It's very very difficult to ascertain it.
Facts are too, when it's a complicated subject full of different ways at looking at "facts" and "truth".
I will here recommend to you the works of Michel Foucault, who makes something of the same points only with an enormous amount of reasoning behind them. And .....
Even ole Michel can see that some truth/fact schemas are of better quality than others. Wot are the means of detecting truth quality? There are several. Some examples (there are many more):
Are the truths and facts well able to predict future events, outcomes or other occurences? Or are they very poor at such prediction? We might contrast scientific truths which generate successful experiments, technologies and observations(their actuality meets their predicted states or design parameters) and certain religious truths, which rarely (never) predict the various futures they propose in any way, shape or form.
Are the truths and facts coherent and cohesive? Do they support one another, exhibiting few self-contradictions , one truth/fact against another of the truth-schema? Those bodies of truth and fact that all hang together in a self-supporting way tend to be much more illuminating and useful than a series of discconnected proposals each one of which seems to contradict the others of the claimed truth-scheme. Compare, let's say, the truths of maths, physics or chemistry with the truths of sociology, economics or psychology.
Are the truths and facts relatively stable, tending to evolve an increased understanding; or are the truths and facts highly volatile, tending to be different this week than last? Compare the evolution of understanding and practice of, say, The Siwss political tradition with that of the USA, as currently evolved into Trump and his tweets.
Are the truths and facts in a truth schema detailed, particular, specific and able to be employed in an analysis of both micro and macro things or events? Or are the truths and facts vague, unspecific, ambiguous or ambivalent, of little use in anlaysing anything much except themselves (i.e. only self-referential tautologies)? Compare, lets say, the propositions and conclusions of those who favour a staying in the EU with those who favour a departure, expressed in this thread in this forum.
Cugel
“Practical men who believe themselves to be quite exempt from any intellectual influence are usually the slaves of some defunct economist”.
John Maynard Keynes